Difference between revisions of "Chapter 3"
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<div id="lepsius">a: 69; b: 68 - '''the man with the blue eyeglasses'''<br /> | <div id="lepsius">a: 69; b: 68 - '''the man with the blue eyeglasses'''<br /> | ||
| − | Likely Karl Richard Lepsius (1810-84), German Egyptologist and the author of numerous books including ''Chronologie der Aegypter'' (which laid the foundation for a scientific treatment of early Egyptian history) and ''Todtenbuch'' (the ''Egyptian Book of the Dead'') (1867); [http://en.wikipedia.org/wiki/Lepsius Wikipedia entry] | + | Likely a reference Karl Richard Lepsius (1810-84), German Egyptologist and the author of numerous books including ''Chronologie der Aegypter'' (which laid the foundation for a scientific treatment of early Egyptian history) and ''Todtenbuch'' (the ''Egyptian Book of the Dead'') (1867); Lepsius was involved with the study of ancient Egyptian blue glass and its possible material sources, particularly the turquoise blue and greenish-blue of some Egyptian glass.<ref>Lucas, Alfred, ''Ancient Egyptian Materials and Industries'', 1926</ref> [http://en.wikipedia.org/wiki/Lepsius Wikipedia entry] |
<div id="wideawake">a: 73; b: 72 - '''God wore a wideawake hat'''</div> | <div id="wideawake">a: 73; b: 72 - '''God wore a wideawake hat'''</div> | ||
Revision as of 21:19, 10 May 2007
- Please keep these annotations SPOILER-FREE by not revealing information from later pages in the novel.
492-page edition / 547-page edition
a: 69; b: 68 - the man with the blue eyeglasses
A Wideawake Hat is a men's hat resembling those worn by the Quakers that settled parts of the United States. They are usually made from black or brown felt and have a fairly wide brim that is upturned slightly (maybe 15 degrees) from the base of the hat on the left and right sides, while being pretty flat on the front and back with a fairly blunt top (as opposed to the well rounded top of a bowler). Usually there is also a fairly tall black hatband around the base, just above the brim. [1]
Likely a reference Karl Richard Lepsius (1810-84), German Egyptologist and the author of numerous books including Chronologie der Aegypter (which laid the foundation for a scientific treatment of early Egyptian history) and Todtenbuch (the Egyptian Book of the Dead) (1867); Lepsius was involved with the study of ancient Egyptian blue glass and its possible material sources, particularly the turquoise blue and greenish-blue of some Egyptian glass.[1] Wikipedia entry
a: 73; b: 72 - God wore a wideawake hat
From Henry Adams' "Les Miracles de Notre Dame" in Mont Saint Michel and Chartres:
- "[the Virgin] was above the law; she took feminine pleasure in turning Hell into an ornament" [2]
a: 85; b: 86 - Girgis the mountebank
A mountebank is person who sells quack medicines from a platform, a boastful unscrupulous pretender, or charlatan.
References
- ↑ Lucas, Alfred, Ancient Egyptian Materials and Industries, 1926
- ↑ Adams, Henry, Mont Saint Michel and Chartres and The Education, The Library of America, 1983, p.596
| Chapter 1 In which Benny Profane, a schlemihl and human yo-yo, gets to an apocheir 9/1 |
Chapter 2 The Whole Sick Crew 44/39 |
Chapter 3 In which Stencil, a quick-change artist, does eight impersonations 61/59 |
Chapter 4 In which Esther gets a nose job 95/97 |
|---|---|---|---|
| Chapter 5 In which Stencil nearly goes West with an alligator 111/115 |
Chapter 6 In which Profane returns to street level 134/141 |
Chapter 7 She hangs on the western wall 152/161 |
Chapter 8 In which Rachel gets her yo-yo back, Roony sings a song, and Stencil calls on Bloody Chiclitz 213/229 |
| Chapter 9 Mondaugen's story 229/247 |
Chapter 10 In which various sets of young people get together 280/305 |
Chapter 11 Confessions of Fausto Maijstral 304/333 |
Chapter 12 In which things are not so amusing 347/385 |
| Chapter 13 In which the yo-yo string is revealed as a state of mind 367/407 |
Chapter 14 V. in love 393/437 |
Chapter 15 Sahha 415/461 |
Chapter 16 Valletta 424/471 |
| Epilogue, 1919 456/507 |
